What is the goal of Catholic Evangelization?
When I was an Evangelical, I was for a short while a member of Campus Crusade for Christ. CCC is very evangelization-focused and it encourages its members to go out and evangelize as much as possible. To make this task easier, the founder of CCC, Bill Bright, came up with the “Four Spiritual Laws“, which are intended to lead someone to make a “decision for Christ”. Basically, this involves saying a prayer in which you ask Christ to be your Lord and enter into a personal relationship with him. Once someone does that, the work of the evangelist is over, at least in the eyes of CCC.
The ease of this evangelization method is attractive: all you need to do is get someone to say one specific prayer, and you can consider him a convert you have brought to the Lord. You don’t have to worry whether the person grows in holiness, if he embraces heretical doctrines or if he continues in sinful lifestyles – all you need to get is the prayer and you have a convert under your belt. It really is compelling to many college students as they are given a simple goal and a directed means to accomplish it.
Of course, it is not evangelization; it is simply sales. True evangelization has as its goal to bring people into a lifetime relationship with Christ which leads to their eternal salvation. As Catholics, we know that the best way for someone to achieve this goal is to live a sacramental, holy life, so this is what we want to encourage in others. Simply saying one prayer won’t cut it, no matter how sincere you may be when you say it. What matters is that you give your whole life to Christ and that you do this every day.
But how do you get people to do this? When evangelizing (and the Church has made clear that we are all called to evangelize), what does the Catholic want to direct the person towards? It is oxymoronic to think you can get someone to make a lifetime commitment in a single prayer. So what do we want them to do? As the true end goal is their salvation, which comes from a sacramental, holy life, here are three suggestions of what to direct people towards:
1) Regular Prayer. It might sound like I just dismissed the whole idea of leading someone to say a prayer, but as Catholic evangelists we need to encourage people to deeper prayer. We don’t want them to say a single prayer, but instead become people of prayer. Encouraging people to pray every day for a set amount of time (even five minutes) can be eternally beneficial.
2) Confession. If someone is already Catholic, I can’t think of a better thing to encourage than for them to go to Confession, especially if they haven’t gone in a while. Often this sacrament is the turning point which leads to a lifetime of serving Christ.
3) Adoration. Evangelization is bringing someone to Jesus, much like Andrew brought Peter and Philip brought Nathaniel. Well, what better way to bring someone to Jesus than to actually bring him to Jesus, sacramentally present in the Eucharistic host? Encouraging adoration is a great method of evangelization. Find out where it is offered in your area and then tell anyone you know about it – they don’t even have to be Catholic!
Note the simplicity of these suggestions: you don’t have to know reams of dogma or be a Scripture scholar. You are just pointing people to make small steps towards Christ – He will do the rest.
For example, let’s say you went to adoration during your lunch hour. If your co-worker asked where you were, don’t just say, “Oh, I was at church” or even worse, “I was at an appointment”. Tell him you were at adoration and explain it to him briefly. Yes, some people will think you are weird, but you will be surprised by how many will be interested. Little moments like these are placed before us all the time – we need to take advantage of them!
So, don’t be intimidated by evangelization – if you are a practicing Catholic, you can do it; all you are is a guide leading them to Christ.
St. Paul, pray for us!














Hi Eric
I have taught RCIA for several years, although I am not doing that right now.
Noting the ‘recidivism’ rate of those who have entered the Church, I wonder if I’ve been missing something with them.
I do get them started praying right away. It’s part of the ‘homework’ if you will. We have not done more than mention Adoration though.
I won’t be so silly as to ask if Adoration has a part in the RCIA process, but at what point would you suggest it be started?
Having had a couple of years off from doing true RCIA work, I am really beginning to rethink my approach. If I do RCIA again (and I think I’m warming back up to it!) I think I will focus much more on the ‘relationship’ aspect and less on the dogma…but not too much less!
JP,
I am convinced that confession and adoration are under-appreciated practices we need to encourage in RCIA participants (as well as all Catholics!). Most programs emphasize prayer, and that is good, but I think that confession and adoration are uniquely powerful encounters with the Lord that are life-changing.
When I went through RCIA in the early 90′s, no one even told me to go to confession or explained what adoration was! Fortunately, my sponsor knew enough to tell me to go to confession before the Easter Vigil and introduced me to adoration, but I know I was probably the only one in my class who knew these things. What a terrible way to start life as a Catholic! New converts need to see the close connection between confession and communion – they should be scheduled to go in the days preceding the Easter Vigil as well as encouraged to go post-Easter.
And I personally think Adoration should be a regular part of RCIA process; I don’t think it needs much more than a cursory introduction and explanation before they get started. In my parish I know of non-Catholic Christians, Hindus and even an atheist(!) who go to adoration regularly: they recognize that something (or as we know, Someone) is there. Regular adoration, I believe, will do more to help the recidivism rate of RCIA participants than anything else we can do.
God bless you in your work!
Hi Eric
In Canada, RCIA is officially restricted to the unbaptized (although I know this is not the case in practice, as most parishes are too small to run two groups) which is different than in the US.
Of course this means that Confession is not an issue until near the end of the process
I know as a child in the wicked ’70s, I received First Communion (on the hand, no less!) years before my first Confession, for which I was entirely unprepared. We’d moved, and the kids at the new location apparently had better catechesis. I was terrified.
It took years to get over that. Now, I revel in Confession, although it is hard to get where I currently am. Should I ever teach RCIA again, I think I will try to (re)introduce Confession earlier in the process for those who are eligible.
Re Adoration: Do you start out with a full hour? I would be inclined to start with 15-30 minutes, I think. What do you think?
Thanks!
I think even starting with 5 minutes is fine! The key is to get them there: those with open hearts will quickly see that Adoration is “different” than the rest of the world and it is an attractive place to be.