Take some time today to read a fascinating article entitled “An Ecumenical Moment for One” by Lutheran pastor Russell Saltzman. Saltzman is lamenting the Evangelical Lutheran Church in America’s acquiescence to modern cultural norms, this time by its acceptance of homosexuality:
It isn’t about homosexuality. That in the moment is merely the presenting issue following a long, long line of revisionist propositions that have found a home with the Christian left. The authority of Scripture, the reality of sin, the name of God as Father, Son, and Holy Spirit—all these and other critical expositions on God’s revelation to humanity have been under sustained attack. When these go, well, only sex is left and here we are, about to bless what Scripture, natural law, and common sense itself condemns.
This will not pass without notice, of course…Frankly, the creation of one more Lutheran church body in America is a dauntingly depressive possibility. I’m not entirely certain I want anything to do with it . . . unless we’re talking about a ministerium organized to open dialogue on becoming a Roman Catholic affiliate, congregations, pastors, the whole caboodle, eventually seeking full communion with the bishop of Rome. If Rome cooperates, this ought to be pretty easy. Just think of us as inactive members seeking reinstatement. In my congregation, an officially inactive member is welcomed back to full fellowship by making a contribution and receiving Holy Communion, and sometimes we’ve been known to even skip the contribution part. Couldn’t the Church of Rome handle that? There might be a few subsidiary issues to settle, but get us inside first and everything else becomes manageable. What is needed here is a brave archbishop or two, together taking cognizance of what is about to happen to the ELCA, and stepping forward as potential shepherds. Can’t really call it stealing sheep if the previous shepherd has run off, can you?
No, I’m not being facetious. Not altogether. The original intent of the sixteenth century Reformers wasn’t to start a new church but to be a witness for evangelical reform within the one church. Our Lutheran confessional documents—notably the Augsburg Confession of 1530—forcefully argues that nothing Lutherans taught was contrary to the faith of the church catholic, nor even contrary to that faith held by the Church of Rome. As it has happened, much to our Lutheran chagrin, late twentieth century Rome itself become a better witness to an evangelical gospel than early twenty-first century Lutherans have proved capable of being. And for all the radical Lutheran polemic coming after Augsburg—you know, about the pope being the latest anti-Christ sitting on the throne of the whore of Babylon—truth is, these days, I get far less trouble from the bishop of Rome than I get from my own bishop.
Read the whole article here and be sure to pray for Pastor Saltzman and the whole ELCA.