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Catholic Scripture Interpretation Resting on Fundamentals, Resisting Fundamentalism

Introduction
The purpose of mans existence in life, according to Catholic teaching, is to
know, love and serve God. More than simply a duty that man must fulfill to obtain
salvation, this divine design exists so that God can have an eternal relationship with
each one of His children. From the creation of the first man, God has revealed Himself to
the human race so that man may know Him more fully. The summit of this revelation occurred
with the "new man" - Jesus Christ. In Christ, God entered completely into the
condition of the human race. The purpose of the incarnation was to restore man to the
communion with God that had been lost in the Fall. After Christs ascension into
heaven, he left man with an institution to nourish this radically new relationship: the
Church.
Within the Church, Gods revelation comes to man in His
"deeds and words"(1), in written and unwritten forms. The
written manner of this communication to us is the Sacred Scriptures. The words of
Scripture, written with "God as their author"(2), truly are
His words to man and therefore have a privileged place in the Church. However, since they
also have human authors, using human forms of communication, the Scriptures, as any other
written work, necessitate a proper interpretation to fully understand them. Suitable
explanation demands certain "fundamentals".
In the past century the Catholic Church has developed more fully the proper
fundamentals of interpretation for the modern exegete. Three documents: Providentissimus
Deus by Pope Leo XIII; Divino
Afflante Spiritu by Pope Pius XII; and especially Dei Verbum, a document of the Second
Vatican Council, have all contributed greatly to the development of these principles. Also
rising to prominence in the past century is another method of interpretation, which
likewise claims to rest wholly on certain "fundamentals": Biblical
Fundamentalism. While there are some superficial similarities between a true Catholic
interpretation and a Fundamentalist one, the Churchs principles of exegesis in the
final analysis resist and contradict the principles laid down by Fundamentalism.
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About Me
Later this year Our Sunday Visitor will be publishing my book Who Is Jesus Christ? Unlocking the Mystery in the Gospel of Matthew, a series of reflections on the titles given to Jesus in the Gospel of Matthew.
I began my study of the Catholic faith in 1991 as an Evangelical Protestant, converting to the Catholic Church in 1993. Currently I am completing a Master’s of Theology degree at Franciscan University of Steubenville.
I serve as head of evangelization at St. John Neumann parish in Gaithersburg, MD, and am cofounder of Little Flowers Foundation, a non-profit whose mission is to assist Catholic families seeking to adopt special-needs children.
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